what are the fruits of receiving the eucharist

"183 Prayer of St. Thomas Aquinas. 1351 From the very beginning Christians have brought, along with the bread and wine for the Eucharist, gifts to share with those in need. "136 "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. 1411 Only validly ordained priests can preside at the Eucharist and consecrate the bread and the wine so that they become the Body and Blood of the Lord. Lk 24:13-35. 1351 From the very beginning Christians have brought, along with the bread and wine for the Eucharist, gifts to share with those in need. In the preface, the Church gives thanks to the Father, through Christ, in the Holy Spirit, for all his works: creation, redemption, and sanctification. Jud. And when the hour came, he sat at table, and the apostles with him. Christians come together in one place for the Eucharistic assembly. 188 Mt 26:28. Thus St. John Chrysostom declares: And St. Ambrose says about this conversion: 1376 The Council of Trent summarizes the Catholic faith by declaring: "Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. It makes manifest the fulfillment of the wedding feast in the Father's kingdom, where the faithful will drink the new wine that has become the Blood of Christ.159 Because this bread and wine have been made Eucharist ("eucharisted," according to an ancient expression), "we call this food. '"212 The whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints, sing to the thrice-holy God. Knowing that the hour had come to leave this world and return to the Father, in the course of a meal he washed their feet and gave them the commandment of love.163 In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; "thereby he constituted them priests of the New Testament. Communion renews, strengthens, and deepens this incorporation into the Church, already achieved by Baptism. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. The body of Christ we receive in Holy Communion is "given up for us," and the blood we drink "shed for the many for the forgiveness of sins." 1338 The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven.165 1356 If from the beginning Christians have celebrated the Eucharist and in a form whose substance has not changed despite the great diversity of times and liturgies, it is because we know ourselves to be bound by the command the Lord gave on the eve of his Passion: "Do this in remembrance of me. 1353 In the epiclesis, the Church asks the Father to send his Holy Spirit (or the power of his blessing180) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis). The Eucharistic species reserved in the tabernacle are designated by this same name. Thus the Roman Church prays in its anaphora: "Take this and eat it, all of you": communion, 1384 The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: "Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you."217. 1375 It is by the conversion of the bread and wine into Christ's body and blood that Christ becomes present in this sacrament. 916. "186 Sacrament of the Eucharist What Are the Benefits of Receiving "188 187 Lk 22:19-20. 4,2,7:PL 16,437D. To that which you are you respond "Amen" ("yes, it is true!") The Church which is the Body of Christ participates in the offering of her Head. The Eucharist: Overcoming the Forbidden Fruit . O bond of charity! Christ is thus really and mysteriously made present. 1357 We carry out this command of the Lord by celebrating the memorial of his sacrifice. 220 Cf. This is all the more so since the Christian altar is the symbol of Christ himself, present in the midst of the assembly of his faithful, both as the victim offered for our reconciliation and as food from heaven who is giving himself to us. Mt 26:17-29; Mk 14:12-25; 1 Cor 11:23-26. It displays two great parts that form a fundamental unity: 1419 Having passed from this world to the Father, Christ gives us in the Eucharist the pledge of glory with him. "For what is the altar of Christ if not the image of the Body of Christ? . Copyright permission for posting of the English translation of the CATECHISM OF THE CATHOLIC CHURCH on the Saint Charles Borromeo Catholic Church web site was granted by Amministrazione Del Patrimonio Della Sede Apostolica, case number 130389. Now too are life and resurrection conferred on whoever receives Christ. 247 EP III 116: prayer for the dead. 1 Cor 5:7. 176 1 Tim 2:1-2. 237 St. Augustine, In Jo. The liturgy of the Word and liturgy of the Eucharist together form "one single act of worship";172 the Eucharistic table set for us is the table both of the Word of God and of the Body of the Lord.173 St. Paul urges us to examine our conscience: "Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. WHAT IS THIS SACRAMENT CALLED? . 209 Jn 13:1. . Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering. 1331 Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body.151 We also call it: the holy things (ta hagia; sancta)152 - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality,153 viaticum. Mal 1:11. 158 Cf. Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed. The more we share the life of Christ and progress in his friendship, the more difficult it is to break away from him by mortal sin. The Eucharist: Overcoming the Forbidden Fruit - Catholic Stand 1 Cor 12:13. He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks (in Greek: eucharistian) that we have been judged worthy of these gifts. The "cup of blessing"157 at the end of the Jewish Passover meal adds to the festive joy of wine an eschatological dimension: the messianic expectation of the rebuilding of Jerusalem. 1371 The Eucharistic sacrifice is also offered for the faithful departed who "have died in Christ but are not yet wholly purified,"193 so that they may be able to enter into the light and peace of Christ: Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep, and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present. What does the "Real Presence" mean? 1334 In the Old Covenant bread and wine were offered in sacrifice among the first fruits of the earth as a sign of grateful acknowledgment to the Creator. Lk 22:18; Mk 14:25. Let only that Eucharist be regarded as legitimate, which is celebrated under [the presidency of] the bishop or him to whom he has entrusted it. . With him, she herself is offered whole and entire. 1339 Jesus chose the time of Passover to fulfill what he had announced at Capernaum: giving his disciples his Body and his Blood: 1340 By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance. IV. 1393 Holy Communion separates us from sin. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. May 12, 2021 // Perspective This is what it means to receive the Eucharist Dear first communicants, Congratulations! The bread which we break, is it not a participation in the body of Christ? Mt 25:31-46. "203 Mt 25:40. Jesus awaits us in this sacrament of love. 1375 It is by the conversion of the bread and wine into Christ's body and blood that Christ becomes present in this sacrament. "Come, Lord Jesus! . Therefore we celebrate the Eucharist "awaiting the blessed hope and the coming of our Savior, Jesus Christ,"246 asking "to share in your glory when every tear will be wiped away. "215 The liturgy expresses this unity of sacrifice and communion in many prayers. The Holy and Divine Liturgy, because the Church's whole liturgy finds its center and most intense expression in the celebration of this sacrament; in the same sense we also call its celebration the Sacred Mysteries. 138 Congregation of Rites, instruction, Eucharisticum mysterium, 6. When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present.185 "As often as the sacrifice of the Cross by which 'Christ our Pasch has been sacrificed' is celebrated on the altar, the work of our redemption is carried out. He says elsewhere, "The altar represents the body [of Christ] and the Body of Christ is on the altar. 1414 As sacrifice, the Eucharist is also offered in reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God. Eucharist The Eucharist - About Catholics . "226 Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. 1 Cor 11:17-34. "214 asks St. Ambrose. . But the celebration of the Eucharistic sacrifice is wholly directed toward the intimate union of the faithful with Christ through communion. . 169 Acts 20:7. WebWhy does Jesus give himself to us as food and drink? 1410 It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. O sign of unity! 1346 The liturgy of the Eucharist unfolds according to a fundamental structure which has been preserved throughout the centuries down to our own day. But "the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly. Jesus awaits us in this sacrament of love. I shall not tell your enemies the secret, nor kiss you with Judas' kiss. haeres. Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. When he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying: 'Amen.' 1412 The essential signs of the Eucharistic sacrament are wheat bread and grape wine, on which the blessing of the Holy Spirit is invoked and the priest pronounces the words of consecration spoken by Jesus during the Last Supper: "This is my body which will be given up for you. The presence of Christ by the power of his word and the Holy Spirit 1 Cor 11:26. Each name evokes certain aspects of it. The fruits of Holy Communion 27,4:PG 61,229-230; cf. . 227 Jn 6:57. It displays two great parts that form a fundamental unity: The whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints, sing to the thrice-holy God. "187 In the Eucharist Christ gives us the very body which he gave up for us on the cross, the very blood which he "poured out for many for the forgiveness of sins."188. 200 SC 7. myst. 1328 The inexhaustible richness of this sacrament is expressed in the different names we give it. 1, 65-67:PG 6,428-429; the text before the asterisk (*) is from chap. 1336 The first announcement of the Eucharist divided the disciples, just as the announcement of the Passion scandalized them: "This is a hard saying; who can listen to it? - the presence of Christ by the power of his word and of his Spirit. We humbly pray that in the strength of this love by which Christ willed to die for us, we, by receiving the gift of the Holy Spirit, may be able to consider the world as crucified for us, and to be ourselves as crucified to the world. 1. For this reason, in a commentary on Luke 22:19 ('This is my body which is given for you. The principal fruit of receiving the ." The priest, in the role of Christ, pronounces these words, but their power and grace are God's. 26,13:PL 35,1613; cf. 1345 As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. 181 Jn 6:51. "The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving. III. . . THE SEVEN SACRAMENTS OF THE CHURCH, CHAPTER ONE 1360 The Eucharist is a sacrifice of thanksgiving to the Father, a blessing by which the Church expresses her gratitude to God for all his benefits, for all that he has accomplished through creation, redemption, and sanctification. The Mass of all ages 240 UR 22 3. WebBeliefs / By About Catholics Team Contents show The Eucharist is also known as Communion, Holy Communion, or The Blessed Sacrament. . Acts 2:42, 46; 20:7,11. The Church draws her life from the Eucharist. Then we all rise together and offer prayers* for ourselves . Now too are life and resurrection conferred on whoever receives Christ.228 Then we all rise together and offer prayers* for ourselves . We entreat you, almighty God, that by the hands of your holy Angel this offering may be borne to your altar in heaven in the sight of your divine majesty, so that as we receive in communion at this altar the most holy Body and Blood of your Son, we may be filled with every heavenly blessing and grace.216 The Church and the world have a great need for Eucharistic worship. THE PASCHAL BANQUET Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering. 244 Rev 1:4; 22 20; 1 Cor 16:22. . "208 What is gathered is given to him who presides to assist orphans and widows, those whom illness or any other cause has deprived of resources, prisoners, immigrants and, in a word, all who are in need.179 On the feasts of the Lord, when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, "Christ is risen!" 1396 The unity of the Mystical Body: the Eucharist makes the Church. The "cup of blessing"157 at the end of the Jewish Passover meal adds to the festive joy of wine an eschatological dimension: the messianic expectation of the rebuilding of Jerusalem. religion ch. 5 It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be constructed in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament. In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ's body and blood, his sacrifice offered on the cross once for all. "177 The presentation of the offerings at the altar takes up the gesture of Melchizedek and commits the Creator's gifts into the hands of Christ who, in his sacrifice, brings to perfection all human attempts to offer sacrifices. IV. 1329 The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem.143 It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend. It makes manifest the fulfillment of the wedding feast in the Father's kingdom, where the faithful will drink the new wine that has become the Blood of Christ.159. Those who are well off, and who are also willing, give as each chooses. 203 Paul VI, MF 39. 919. Indeed, the Lord said: He who eats my flesh and drinks "138, 1326 Finally, by the Eucharistic celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all.139 Catechism of the Catholic Church - Paragraph # 1391 The Fruits of Holy Communion - Benedictine College Media and 1385 To respond to this invitation we must prepare ourselves for so great and so holy a moment. WebLUKE 22:19-20 am the vine, you are the branches. 1393 Holy Communion separates us from sin. "239 It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. 249 LG 3; St. Ignatius of Antioch, Ad Eph. 1387 To prepare for worthy reception of this sacrament, the faithful should observe the fast required in their Church.220 Bodily demeanor (gestures, clothing) ought to convey the respect, solemnity, and joy of this moment when Christ becomes our guest. What are the fruits ." ." JOHN 15:5 Lesson Plan Materials United with God in the Eucharist Eucharist Graphic Organizer Sophia SketchPad Eucharist video, available at SophiaSketchPad.org It is no less a feat to give things their original nature than to change their nature.205 Could not Christ's word, which can make from nothing what did not exist, change existing things into what they were not before? 1357 We carry out this command of the Lord by celebrating the memorial of his sacrifice. 1 Cor 11:23; Heb 7:24, 27. But "he is present . 1359 The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. 217 Jn 6:53. In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ's body and blood, his sacrifice offered on the cross once for all. 1413 By the consecration the transubstantiation of the bread and wine into the Body and Blood of Christ is brought about. 164 Council of Trent (1562): DS 1740. . "137, 1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. Gal 2:20. 208 Paul VI, MF 56. This sacrifice of praise is possible only through Christ: he unites the faithful to his person, to his praise, and to his intercession, so that the sacrifice of praise to the Father is offered through Christ and with him, to be accepted in him. 1361 The Eucharist is also the sacrifice of praise by which the Church sings the glory of God in the name of all creation. Each name evokes certain aspects of it. 1369 The whole Church is united with the offering and intercession of Christ. The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven. Lk 24:13-35. The fruits of receiving communion by the family are unity with Jesus, liberation from sin, love, mercy, joy, reconciliation and a call to service.3 (CFC 1717-1719). 151 Cf. 2. 1 Pet 25; Ps 116:13, 17; Mal 1:11. 233 Cf. [23] . They have stayed the same until our own day for all the great liturgical families. In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches. 1374 The mode of Christ's presence under the Eucharistic species is unique. The most holy eucharistic sacrifice must be offered with bread and with wine in which a little water must be mixed. 1383 The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord. "182 This is the will of my Father, that THE EUCHARIST - SOURCE AND SUMMIT OF ECCLESIAL LIFE, 1324 The Eucharist is "the source and summit of the Christian life. 159 Cf. The Eastern churches that are not in full communion with the Catholic Church celebrate the Eucharist with great love. . The bishop of the place is always responsible for the Eucharist, even when a priest presides; the bishop's name is mentioned to signify his presidency over the particular Church, in the midst of his presbyterium and with the assistance of deacons. . But because his priesthood was not to end with his death, at the Last Supper "on the night when he was betrayed," [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.189 It is an extension of the Mass. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. 1408 The Eucharistic celebration always includes: the proclamation of the Word of God; thanksgiving to God the Father for all his benefits, above all the gift of his Son; the consecration of bread and wine; and participation in the liturgical banquet by receiving the Lord's body and blood. 215 St. Ambrose, De Sacr. . And likewise the cup after supper, saying, "This cup which is poured out for you is the New Covenant in my blood. "Will you also go away? 1403 At the Last Supper the Lord himself directed his disciples' attention toward the fulfillment of the Passover in the kingdom of God: "I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom. "200 "The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving. this sacrifice is truly propitiatory."190. The priest, in the role of Christ, pronounces these words, but their power and grace are God's. The Eucharistic species reserved in the tabernacle are designated by this same name. 219 Roman Missal, response to the invitation to communion; cf. Thus the Roman Church prays in its anaphora: 1333 At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. It is the same mystery and it never ceases to be an occasion of division. 1394 As bodily nourishment restores lost strength, so the Eucharist strengthens our charity, which tends to be weakened in daily life; and this living charity wipes away venial sins.231 By giving himself to us Christ revives our love and enables us to break our disordered attachments to creatures and root ourselves in him: The signs of bread and wine 1365 Because it is the memorial of Christ's Passover, the Eucharist is also a sacrifice. 1344 Thus from celebration to celebration, as they proclaim the Paschal mystery of Jesus "until he comes," the pilgrim People of God advances, "following the narrow way of the cross,"170 toward the heavenly banquet, when all the elect will be seated at the table of the kingdom. Adam and Eve ate forbidden fruit from the Tree of Knowledge of Good and Evil, which allowed death to enter the world. 214 St. Ambrose, De Sacr. . THE LITURGICAL CELEBRATION OF THE EUCHARIST. Click the card to flip The unique and true presence of the Body, Blood, Soul, and Divinity of Christ in the Eucharist under the appearances of In the Eucharist the sacrifice of Christ becomes also the sacrifice of the members of his Body. "And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner. 7 Fruits of Holy Communion | Domestic Church Institute Can. Those who receive the Eucharist are united more closely to Christ. 1377 The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist. CIC, can. Thus St. John Chrysostom declares: "215 The liturgy expresses this unity of sacrifice and communion in many prayers. - the gathering, the liturgy of the Word, with readings, homily and general intercessions; 154 Cf. 1391 Holy Communion augments our union with Christ. "176 Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him. The twelve fruits are the fruits of the Holy Spirit which God grants to all "To visit the Blessed Sacrament is . . "201 In the most blessed sacrament of the Eucharist "the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained. They devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. Mt 26:26; Mk 14:22. 165 Cf. But like the good thief I cry, "Jesus, remember me when you come into your kingdom." 1391 Holy Communion augments our union with Christ. We speak of the Most Blessed Sacrament because it is the Sacrament of sacraments. 143 Cf. In the Eucharist the sacrifice of Christ becomes also the sacrifice of the members of his Body. 4,18,5:PG 7/l,1028. 1 Cor 1016-17. 1379 The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent outside of Mass. 180 Cf. Council of Trent: DS 1641. 213 St. Thomas Aquinas (attr. 1344 Thus from celebration to celebration, as they proclaim the Paschal mystery of Jesus "until he comes," the pilgrim People of God advances, "following the narrow way of the cross,"170 toward the heavenly banquet, when all the elect will be seated at the table of the kingdom. 1382 The Mass is at the same time, and inseparably, the sacrificial memorial in which the sacrifice of the cross is perpetuated and the sacred banquet of communion with the Lord's body and blood. . I, Commun., 237a-b. This is the cup of my blood. The Fruits Of Holy Communion | Articles - Catholic Say Let a man examine himself, and so eat of the bread and drink of the cup. 157 1 Cor 10:16. that shall be believed; What God's Son has told me, take for truth I do; Truth himself speaks truly or there's nothing true.213 . 171 St. Justin, Apol. 1330 The memorial of the Lord's Passion and Resurrection. I shall not tell your enemies the secret, nor kiss you with Judas' kiss. Council of Trent: DS 1640; 1651). You dishonor this table when you do not judge worthy of sharing your food someone judged worthy to take part in this meal. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. The body of Christ we receive in Holy Communion is "given up for us," and the blood we drink "shed for the many for the forgiveness of sins." 20,2:SCh 10,76. . 1364 In the New Testament, the memorial takes on new meaning. Faithful to the Lord's command the Church continues to do, in his memory and until his glorious return, what he did on the eve of his Passion: "He took bread. THE EUCHARIST IN THE ECONOMY OF SALVATION, 1333 At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. ; Mk 14:22 ff. It remains the center of the Church's life. "Take this and eat it, all of you": communion 1350 The presentation of the offerings (the Offertory). Through the ministry of priests the spiritual sacrifice of the faithful is completed in union with the sacrifice of Christ the only Mediator, which in the Eucharist is offered through the priests' hands in the name of the whole Church in an unbloody and sacramental manner until the Lord himself comes.192

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